Are you interested in continuing your MDiv or Theological studies? If so, you may be interested to learn about the Nazarene Theological Seminary’s Doctor of Ministry program. Of interest to Henri Nouwen readers is that the program features two courses focusing on Nouwen’s approach to spiritual formation.
The Doctor of Ministry Degree is a professional degree. Students interested in the Doctor of Ministry program can expect to develop further in their professional practice. Further, they will make important contributions to their field of practice.
The Spiritual Formation and Discipleship track engages seekers who desire to deepen their journey of personal transformation for the sake of spiritual renewal in their communities. Students will explore diverse approaches to formation and how they can be contextualized in various settings. Dr. Michael Christensen and Dr. Rebecca Laird are involved in leading this track. Michael and Rebecca were popular guest speakers at our Way of the Heart conference in Toronto last year — and are featured presenters at our upcoming Revolution of the Heart conference at the University of San Diego on February 9-10, 2018.
For more information on the Doctor of Ministry program and admission requirements, click here.
Last summer I attended a talk by Esther de Waal, a foremost scholar in the Benedictine and Celtic traditions, where I heard her boldly say: “I don’t want more investigative journalism, what I want is mystery.”
In a similar time of upheaval, more than 50 years ago, a newspaper posed the question, ‘What’s Wrong with the World?’ Catholic thinker G. K. Chesterton reputedly wrote a brief letter in response:
‘Dear Sirs: I am.’
Chesterton understood the immense capacity of the human heart: a mysterious well capable of deepest compassion and incomprehensible evil.
It’s evil we’ve seen in these days.
In the wake of the U.S. executive order on immigration, we’ve seen the poem from the Statue of Liberty – for decades a symbol of American immigration – shared all over social media: “Give me your tired, your poor / Your huddled masses yearning to breathe free.” The poem was written by a Jewish woman, American poet and essayist Emma Lazarus (1849-1887,) drawing inspiration from her Sephardic Jewish heritage and her work on Ward’s Island helping refugees detained by immigration authorities.
“Wherever there is humanity, there is the theme for a great poem,” she once said, according to the Jewish Women’s Archives.
(To read the article in its entirety, click here.)
“In our woundedness, we can become sources of life for others.” — Henri Nouwen
Henri Nouwen was a renowned Catholic priest, author of numerous books, and beloved confidant to many troubled souls. He was a professor at Yale Divinity School and Harvard Divinity School, but went on to live in community with people with mental and physical disabilities at the L’Arche Daybreak community in Richmond Hill, Ontario.
“When Nouwen talked, it was like someone talking into your own ear with the language of the heart — simpler, more direct, talking about his weaknesses but not being exhibitionistic,” recalls Ronald Rolheiser, Catholic priest and author.
Fred Rogers, the creator and host of the hit kids’ series Mister Rogers’ Neighborhood, said that Nouwen taught him to “grow into a thoughtful person who cares about the essentials of life.”
(To read the article in its entirety, click here.)
Two decades ago, on September 21, 1996, while on the way to St. Petersburg to shoot a documentary based on his acclaimed spiritual meditation, The Return of the Prodigal Son, Henri Nouwen—priest, writer, professor, and pastoral mentor—died of a heart attack in his homeland of the Netherlands. His friends and countless admirers were stunned. Prolific author of more than three dozen books, and a much-called-upon speaker and preacher, Nouwen was a large presence in Catholic circles and a growing influence in Protestant ones as well. His loss was felt not only in his immediate community but around the world.
I knew Nouwen slightly, having had two memorable personal interactions with him in the 1980s. Asked to establish an adult education and pastoral information structure at my new university (St. Jerome’s in Ontario), I was seeking an inaugural speaker for the opening of the university’s Centre for Catholic Experience when my dean, Peter Naus, suggested his close friend Henri Nouwen, then a professor at Harvard Divinity School. Though my awareness of Nouwen was limited to his early book, Thomas Merton, Contemplative Critic, which I had found superficial, I did not demur; after all, I was untenured, new on campus, and the dean was Nouwen’s friend and a big name to boot, so it seemed a good thing to do.
And it was. Nouwen’s address—a dramatized homily titled “The Spirituality of Peace-Making”—was informative, skillfully constructed, and masterfully delivered. But what most impressed me was his request, prior to his talk, to spend some time in our chapel. The interval of prayer and solitude set a tone, a disposition, that flowed into Nouwen’s presentation in the packed hall. He asked the gathered multitude to join him for several minutes of Taizé hymns, after which—moving about the dais with awkward strides—he spoke with the passion of a televangelist, eschewing academic jargon, delighting in the anecdotal, and not once referring to a text. It was performance art, and he was very good at it.
(To read the article in its entirety, click here.)
[Re-posted in part from Religion News Service, October 04 – story by John Murawski]
(RNS) As one of the 20th century’s pre-eminent Christian spiritual voices, the Catholic priest and missionary Henri Nouwen touched millions of people worldwide with his moving lectures and 39 published books.
Revered as saintly by Catholics and Protestants alike, Nouwen eschewed dogma and judgment in favor of a personal, confessional style that affirmed a theology of the heart.
In the two decades since his death from a heart attack at age 64, Nouwen’s popularity and influence have spawned at least five biographies. His reflections on faith, loneliness, vulnerability, love, prayer, social justice and sexuality have won over modern audiences.
But this beloved priest had an even more intimate side, known only to those who corresponded with him privately.
During his lifetime, Nouwen penned some 16,000 letters, expressing professional advice, pastoral counsel, reading recommendations and vows of friendship.
Nouwen’s letters chronicle his lifelong struggles with celibacy, his disaffection with academia and his prolonged recovery from a nervous breakdown — among the many spiritual stations that marked his remarkable journey.
Now a selection of Nouwen’s letters, 204 of them, has been published in “Love, Henri: Letters on the Spiritual Life,” commemorating the 20th anniversary of Nouwen’s death.
Nouwen’s correspondents were friends, colleagues, public figures and total strangers who wrote to him in periods of anguish and despair. He responded to virtually all of them.
This volume contains Nouwen’s letters to then-Sen. Mark Hatfield, the Oregon Republican investigated on ethics violations; Fred Rogers of “Mister Rogers’ Neighborhood”; and Joan Kroc, the philanthropist and third wife of the founder of the McDonald’s hamburger empire.
(To read the full article, please click here.)
When Anne Lamott found herself, at age 31, a self-loathing drug and alcohol addict, it was the idea of “radical self-love,” as expressed by Henri Nouwen and writers like him, that allowed her to turn a corner on her life, the 62-year-old American writer told a Toronto audience last week.
“Little by little by little, I started being a resurrection story, and…it was self-love,” Lamott said. “I found out who I was, the Beloved…It loved me back to life.”
Lamott, author of numerous works of fiction and non-fiction including the New York Times bestsellers Grace (Eventually) and Plan B, was speaking at a talk, “Henri & Me,” presented by the Henri Nouwen Society Friday, May 13.
Nouwen, a Roman Catholic priest, was born in the Netherlands but lived much of his adult life in the U.S. and Canada. A professor and author of 39 books, he often wrote openly of his loneliness and other inner struggles. He was also, like his friend Jean Vanier, involved in L’Arche, a network of communities for disabled people.
In her talk, Lamott, whose non-fiction often deals with her own life struggles and spiritual life in a frank, humourous way, delivered, in somewhat stream-of-consciousness fashion, a loose spiritual and psychological autobiography of her earlier years, with a liberal mixture of often-dark wit that drew frequent laughter and, ultimately, a standing ovation from her audience.
(To continue reading, please click here.)
This summer, the Henri Nouwen Society is hosting an international conference to celebrate one of the 20th century’s most significant spiritual leaders.
“Way of the Heart: Exploring the Inner Journey Through the Lens of Henri Nouwen” will take place June 9-11 at the University of Toronto, Mississauga. It will be a “feast” of fellowship and reflection for longtime Nouwen readers and newcomers alike, featuring speeches and seminars by prominent spiritual voices including Oblate Fr. Ron Rolheiser, Shane Claiborne, St. Joseph Sr. Sue Mosteller, David Haas, and others.
The conference marks the 20th anniversary of Nouwen’s death in 1996.
“We want it to be a transformative experience for people,” said Karen Pascal, Henri Nouwen Society executive director, “all in a beautiful, natural setting.” Attendees are expected from all over the world including Canada, the U.S., England, and the Netherlands.
As a priest, writer, and theologian, Henri Nouwen began to set himself apart in the 1960s when he came to the United States from the Netherlands to study psychology, hoping to understand the connections between theology, spirituality, and the human psyche. He taught at the University of Notre Dame, Harvard University, and Yale University, where he and Mercy Sr. Margaret Farley became the first Catholic faculty members at the Divinity School. But he was unhappy in the competitive university environment, which often ran counter to his deep conviction of God’s gentle, unconditional love.
(To read the article in full, please click here.)